Once again it is time to count the omer, the forty-nine day period between Pesach and Shavuot, the latter of which is named for the seven weeks between the two festivals.
Many customs are associated with the count and as the practice builds in popularity, new methods and tools are created. You can use an omer counter with a scroll that turns daily to display the precise combination of days and weeks that have passed. You can purchase or design an omer calendar (there are almost as many choices as there are hagadot) or find one on the Web.
The pages of an omer calendar can include space for notes, artwork (with or without color-it-yourself charts), spiritual teachings, or pithy aphorisms. Some calendars denote the sephirot of the kabbalistic tree which assign a different spiritual quality to each day. Others list a middah (ethical attribute) that can be developed through mindful attention on ones actions throughout the day. Some print mishnayot, verses from Pirkei Avot (the Ethics of the Sages) for reflection. (Traditionally, one of its six chapters is studied on each of the six Shabbatot between the spring holidays.) And true to the times, there are omer counting apps you can download from the web!
The count begins on the second night of Pesach, so I’m sure I recited the omer blessing at the family seders of my youth. But it wasn’t until an 8-day Pesach meditation retreat I attended in my late twenties that I learned of the practice and discovered its potential for spiritual transformation. Similar to lighting the Hannukiah whose flames are supposed to be observed and not used for any other purpose, the secret of the omer practice lies in its simplicity. The recitation of the traditional blessing and count are meant to bring us into squarely into the present; no retelling of the past, no prayers for the future. It’s just a “be here now” moment.
When former JCCSF Executive Director, Rabbi Jason Gaber z’l was battling AIDS, a story about his omer count that year was published in the Northern California Jewish Bulletin (now the j). Jason, who had been ordained by Rabbi Zalman Schachter-Shalomi a few months earlier, described it as a daily practice in making each precious day count.
Psalm 90 reads, “Let us number each day that we may gain a heart of wisdom – limnot yameynu keyn hoda v’navi levav chochma.” Each day we count the omer we pause and simply dwell in full awareness of life’s blessings. The true wisdom, however, comes in making a daily habit of counting of our blessings and not waiting for the omer or until we’re staring face to face with our mortality.